Yesterday, the dhobi's mother rang the bell at 11 AM. She is a graceful woman, in her mid 40s, always neatly dressed in a sari, head covered in the traditional manner.The wrinkles on her face may give the impression that she is older, but then she has not had the good fortune of being born in the affluent classe whose members neither struggle with deprivation nor have any paucity of aids (chemical, organic, out-of-the-kitchen!) to slow down the ageing process. Her husband was an alcoholic who abandoned the family. She has two young daughters who live with the extended family in their native place, waiting to get married. Her son, Satbir, is a despondent young man who had to drop out of school so that he could earn a living. He works hard, is scrupulously honest, and the sight of his drooping shoulders made me ask him one day whether he had nothing to look forward to. I was married off at 18, he said, I have a wife, a daughter and a baby son now, I long to educate myself, travel, I wish I could connect to the world the way you do on your laptop but I have far too many responsibilities to throw away this stable source of income. The family migrated from Rajasthan many, many years ago in search of employment having lost the bit of land they had to the mortgage they could not pay off. They live in a one room tenement in a semi slum on the edges of a group of shining, multi storey, gated, landscaped apartment complexes and earn a living ironing clothes.
As I handed her the bundle of clothes, she asked whether I could help her in educating Deepika, her grand daughter. Deepika is three and a half years old, a sweet, alert, mischievous looking kid who sometimes accompanies her grandmother, wishes me Good Morning, and politely says Thank You if I have a sweet or savoury for her. There is a government school in their vicinity which -----yes, you guessed right ----is nearly non functional and certainly no place for a three year old. The private schools are far too expensive, even the ones run out of pokey little buildings --- the application form alone costs Rs 250, the grandmother told me.
I called up a neighbour, who runs a school for under privileged children. A couple of years ago, she had arranged for them a performance by a visiting Israeli musician in a nearby park, which performance I had enjoyed as much as the enthusiasm, discipline and cheerfulness of the students. Of course, she said, Deepika is welcome to join, just make sure there is someone to pick her up after school, she's too little to be sent home in a group.
So Deepika will begin school next week, in a clean, loving environment. I hope that in the coming years I can help her grandmother in her endeavour to give the little girl a better life than her own.
In the evening, I switched on the television news and every channel carried animated discussions on the political significance of the RSS et al raking up once again the Ram mandir issue. The Rashtriya Swayam Sevak Sangh (RSS) and the Vishwa Hindu Parishad (VHP) have announced that the Ram Janmabhoomi temple must be built since it defines the Indian identity.
I am baffled by this statement. The Indian civilization is more than 5000 years old. By some estimates, we have been around as a civilisation for more than 7000 years. Are we yet to evolve our identity? Is that identity, apparently still too diffuse to enamour the RSS and VHP, to be defined by a temple? If it is, how is that identity of any help to those who struggle to make a living, to keep a roof over their heads, to sleep with stomachs full, to access medical care and education ? Will the Ram temple help Satbir live his dream, will it get Deepika an education, will it give her grandmother respite from relentless struggle? Will it generate employment in villages so that millions don't get uprooted from their social and cultural milieu and struggle to find meaning as nameless slum dwellers in a city?
In my very limited understanding, the core values of the Hindu/Indian way of life are spelled out in the Vedic shloka
"Sarve bhavantu sukhinah, sarve santu niramaya,
sarve bhadrani pashayantu, maa kashchid-dukhabhavbhaveta!
An India where every Indian is free of want and disease, where every Indian lives a life of fulfillment, a nation of hard working, educated, progressive people, a nation which subscribes also to the belief "vasudhaiva kutumbakam" ---- that is the Indian identity true to our civilisational ethos, the identity we must strive to be true to.
How can a mandir define the Indian identity?